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humanbeingsareinherentlybiasedaboutwhattheybelievetobegoodduetoindividualtastes&backgrounds,butonceoneunderstandsthatadecidedlybiasedapproachtowhatistrue—isinherentlydishonest,onecanalsounderstandhowidealismandideologyhavepoorlyservedthequestforanhonest,moralsociety.bothhonestyandmoralityrequirethatwebaseouropinionsaboutwhatisgood—uponunbiasedideasofwhatistrue—ratherthanviceversa(determiningwhatistruebasedonwhatwefeelisgood)—thewayallideologieswouldhaveusbelieve.
becauseintentionsarecloselyrelatedtofairnessandcertainlyaffectthedegreeofhonesty/dishonesty,thereisawidespreadconfusionabouthonesty--andageneralbeliefthatbeingdishonestmeansthatonealwayscorrectlyunderstandsiftheirbehavioriseitherhonestordishonest.self-perceptionofourmoralityisnon-staticandvolatile.it"softenatthemomentwerefusetoconsiderotherperspectivesthatthereisaclearindicationwearenotpursuingthetruth,ratherthansimplyandexclusivelyatthemomentwecanmusterupevidencethatweareright.socrateshadmuchtosayabouttruth,honestyandmorality,andexplainedthatifpeoplereallyunderstoodthattheirbehaviorwaswrong—thentheysimplywouldn"tdoit—bydefinition.unfortunately,honestyinthewesterntraditionhasbeenmarginalizedtospecificinstances—perhapsbecauseathoroughunderstandingofhonestycollideswithideologiesofalltypes.ideologiesandidealismoftenexaggerateandsuppressevidenceinordertosupporttheirperspectives—attheexpenseofthetruth.thisprocesserodesthepracticeandunderstandingofhonesty.toanideologistthetruthquiteoftenbecomesinsignificant,whatmattersmostaretheiridealsandwhateversupportstheirdesirestoenjoyandspreadthoseideals.
humanbeingsareinherentlybiasedaboutwhattheybelievetobegoodduetoindividualtastes&backgrounds,butonceoneunderstandsthatadecidedlybiasedapproachtowhatistrue—isinherentlydishonest,onecanalsounderstandhowidealismandideologyhavepoorlyservedthequestforanhonest,moralsociety.bothhonestyandmoralityrequirethatwebaseouropinionsaboutwhatisgood—uponunbiasedideasofwhatistrue—ratherthanviceversa(determiningwhatistruebasedonwhatwefeelisgood)—thewayallideologieswouldhaveusbelieve.
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